পাতা:গ্রাম্য উপাখ্যান - রাজনারায়ণ বসু.pdf/৩৬

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१ाभJ ठ०iांशJान । ه/oه S A AASALL LLL AAL LLLS qqqqq Lqq AAAA S SLA S A LSALA ASLAS AAAA AAAA AAAA L AAAA S LSALSLALL LLLS A LLS AAAAA SAS AAAAS SSL ELA LAL LSLAL LELSMqA SASASA AAAS S SLL ELLS LLLL L LLLLa a LLLA LLLSLLS LSL SLSLS AA SL ALL LLLS aSAAL LLLLA SAAA S LLSS SLSS SLS LL L LA LAL S AAA HAA LA Sq S S LS S TS Devendra Nath Tagore began with a compromise; at his father's funeral he omitted to offer bindas (oblations to the manes of the dead) but performed the danSagar (gifts). "Many Brahman Brahmos used to take off their sacred threads at prayer, and immediately afterwards resume them ' (P. 63.) True, in 185o, a step forward was taken: the revealed origin of the Vedas was publicly denied. But it required all Raj Narain’s exertions at Midna pur to “make some Brahmos give up idola trous rites at their domestic ceremonies' (p. 77). Even Raj Narain defended caste: "I argued, - As every country and community has and will have class distinctions in some form or other, why blame the Indian caste system? Can you dine with your servant? Ramtanu Lahiri replied, -Yes, if he washes himself clean with soap" (p. I4). lhe fallacy of Raj Narain's analogy between European classes and Indian castes must be obvious to every thoughtful man. But he, with other early Brahmos, clung desparately to Hindu society and gloried in being called a Hindu Brahmo (P. 89). "Babu Dakshina Ranjan Mukherji (of Lucknow) was a