১২ of mankind. The Brahmos have been charged with making self as the standard of religious truth, but how can this charge.be properly brought against them when the universal belief of mankind is the basis of their, religion ? Brahmoism is the highest developed arid the truesi form of religion. Each form of religion played its part of interpreting the funjuuicital truths mankind. Each religioi) succeeded in some dierrek
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r:}; ; n. to foram of • * *, + in serving as such interpreter, f. ii.i ta': { to in a coristin degree, Brahmoistu *«s proved to be the best interrae. t . . . . . . .
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· · ·rm refer. ,snoł» »iiex iłł it • €:{ł t'v•y i {'A; &#; , - 'x ' : dewi: . corisy: x 1 ; r. , * } , * r * कू * r g }: . . . . i • ?: . . . . . . * ;、341.1 } t \ { } { * f : £ 4: } * 1 ردو ، : : ويل o ,ויי l u 譬 fu}}}}ing it ጙ 俞 翻 等 • _ ..}, . j1茄也 tł, 34, # ("()・ ・ "it;は ; ; 》も、ド w § t * so • f s *甚甲鱼*; .مامِ مو . . ፰እግዥ** , ' ` , * ) , ** * *. ۱ وفا :ر li : fiti: te: reita 5 t.త్రి r; ," i. “ گفت: er of the fundaino utał truths of reigina, w g 疊 * * - y th, sorroot in: "protations gven hy W ( ። , sŁħ,łr rç! grois a n tv: o * * , , to . . . . . 。い*} 1L&ilit。 { }} | . క్క o,3} : . . . " j \\ } { & so o of LLLLL S LS ggggS S AS eAAS AAAAA AAAAA only tra: 1. igit "i un}}: with * \ 萤 。雷 اگر and als dit wir 1;refor: أر ، 闻 sy (, "t. &. È inankind
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轟 JN st :: druit f wivier titauity te and í s ம் ஆ 计 paι ιιιιιιιιιιιιιι \\ it: }***its, ...Allcot the 3.friv \ان f{x} \ i-11 According to the old, who, in v. aid down', 'or my lecture, I should aow treat of the (క్ష్మiణీ characteriš. They are : o 1她 tiks of Bı alınaois"). . . . " -: t: truthfolgress. છુ. --ાં . . . .nાપict.f. $;” {...س. It s' catholicity * 4.-Its sprituality. 5th–Its barnlöitious ch. . of ! ı ısı **f ...}. ఫ్ట్సే, :پر اهم به عالم، ر * t ,ኸ 前 ( *o y է: o: s ,
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o o t”. ". to "H * , o ' :' 'ېې ' ٪} ن{{p, :, ٫٫ ' -' ه' 疇 呜罚 " و به - ه." ، "ه r” , * '; r : , ' * : , , * 11th-its' friendly.”
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n ·哥 n * , o #مق ... " 嗜 w ‘ , No 1 '...' * 4, ‘‘ī, * s & * & iே ', : الرب r wards other religions. * ::: n i * . i o * of §§ 'բ Ա * I * ჯi: ...'...” *: § ☽Ꮫ *. 12th–Its benign but effective mode. of propagation. . . . . . The first essential: chracteristic of I}rahmoism is its "truthfulness. *§ ', It does not stand on the authority. y of а lf but on the firm rock single individual, of the common consciousness or univer. . sal reason of all mankind the only medium through which Gód reveals 'gious truth to man. Its scripture is to . . . . [ton f its teacher, God. It is intre trutii itot mixed with errors and absurdities as oder religious of the earth are. In this respect, it is ihe express innage of Hiiu w he la *, , , , ,»\ł..j «y\yt V•r#&ğ łł,ø t*irt } . »f to-o' great abode of truth. The next essential chracteristic of J}r, hilloisiu is its simplicity, its truths in with the universal b, ịi, f of rhơn: c, vì x>•, sG 83ìnt)IG”ttrict thoy can be a,derstood by men of "........ as well as interior iniellects, i te next ossentiai chracteristic of iłło!ooloni is its catholicity. It does lot believe that truth is confined within the narrow circle of a party or seco. It believes that religious truth is to in found more or less in the Heriplur is of all nations and the writiügg of the pïous men of aìl aggs and cryo.tri 3. Brahminiອມu does mot tell' us to love only our own nation, but ał mankind—only our own nation the *oro, . It does not make any súch distinctions as the Greeks of old did, between the Greek and the Barbarian,”, or as tho Hindu does between the HinJt ud t# MHechohhä"but udsnits whole humanity to a participation. of its behefs, which as the air of heaven ure what fili é: -- sus sublimity. g v, ", ' ;ʼ w . . . . , "... ندة .f 響i + it imports to all mankind. It does . يسهم 7th. -- Its sweethé88. 鷺,s ',",。 ۹زمان تح swartičn 魄 * 驗 of not boieve that God loves onopo 9th.-lts humility. lar ೩೩ಟಿಲ್ಲ or. J 1 ನ್ತ *ಚ್ಡ கி . قسم 19th.-Its progressive nature. I - կ s' *\,, * i jk ,' * * سر ؟ * , , , . " g ** •, f *
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