পাতা:তত্ত্ববোধিনী পত্রিকা (অষ্টম কল্প প্রথম খণ্ড).pdf/১৫

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ակ: Կ 說"齒 aus dévelopment of the whole ######is would necessitate the ". k ன். an effective system of & education, oausing such development, and what blessings can we no to expect from the universal adoption of such a system of education to The provalence of Brahmoista will diffuse true lova amാഴ്ച ths: different nations to the earth and abolish war from to o, of 'i'ho next "esseutiał ciata :: : : v : Brstoosism is its humility. Witi o good to its onlimits, , , , , , , , ,' if o, 'w; معي f

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is wυν!" υι rerriari, ! Ha ; ito?« Liot preton i to know more than what all men kitos". Its and explai, iion of the truths r" religion mole of illustraii, it known ov all inton is of “our to superior to that of its o' * = } , ; in the eart” , „itt sutstantistily it d des han syłał ت؟ » د؛ دیز (ot , , , , , , , , it به ... ', 1 to do inańkind by God. 1. iłł, " ' this p.o.ot of humility, it is superior to all coher refixiotis of the earth. With 'egard to its humility towards God, iv is to to observed that it dogs not pr. vend tro ti ”va:ro: inte his mysy *{ır: w:n a s:rtzen ba What is outWło.t. o છઠ્ઠા to the હgrહેમ્પ .تسمه و ... اس ،t i فه یوه:؟ آیا : : sacrifgeous on cui part t, tty te lift up the screen and to caew i reed o in-lifting: up the screen but in ກ່ຊຸ່ .بمتر وية The )مaفيه * quefi: of such presumption at "Tro .. self-contradiction and confusioi,” what is is cessary for out salvation, God has

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  • ، : ಕ್ಲಿಚ್ಟೆ; s 蠶 #ood for us

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t § { ; டி ۲ : این نامه تند: አሉ ಳ್ದಿಟ್ಟ. o Had | ι, ιιί . * 체 . இ. リー : بنية في .. . يأتي ኧ so 's s o . ! 曾 r := հի 蘇 i i *: : R i ;}}x_3": "", "l" ،يوجي يس :: ; t [ers, * * 臀 ፵ .'፡ o 钴 f I o, 黑性 ሕቶ 娜 * * * ነ !" f : i rowould 率 * 。·臀 a . HE QUERY what Is BRAHMOISM, { t { !

g ص في " η 峰 و به سه مو په -ảm 觸 d | ਾ שישהמיכש"המילי _. n more vividly the happiness to o be enjoyed in a future state of existenco, we would have been at once disgusted with the present life and brocorre too.

otely untit :זי" worksi, Tito } | { *.* # of ";" | 1 , , , , ; ; , ; to " . * F} rałi }}}s ** $1 . . . . . . () f to ها، رود " . . . . . . g ”. . , ; " ، أما التي }. ... " i ; : : ' ' , , i . * wiłł }; p: ; ::: :, : to poetical expo- ' . , , , , , , ; , , and i tikir :: pirit · · · · · · · ' ' , , , 円 ү; t , , 《"t) 1)"(" "Y i) 1} 、" t y A* * *து ե* . , 票 را به o * * * • * \\ l:, ; , r:{1}{ !?' " " ; , , , , " : "Yi &’, ‘..

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foiây', •r a | 1 Mał ti: łgarr; :: t ኣ ት \ " 鰻 f o o, d ۰۹ و یا i. * + . . * , پر ہا !آپ ؟ : ".$.". g ..."{ } \, i\'tlon 9 : . . . . . . $... s”g * , , , ; to ::: t;" ; ati * V *ts; **: };#ific: chara:ter zud the aviso ...foi...pe...ble by the silaplicity and the sweetness of its doctrines. This scientífi: exposition of its doctrines will " highly iಓಕ್ಸ್ !!! o 』" I łyai togs. There

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■*置,."." *,1'," می ', 嘯 த் 彎 wiłł also be progress in the poetical exposition of them. Poets and preach