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鷺 ت. #!'. ·,· ჯა" "..., 鷲 d g to n t o لاية تم " :م 峰 如鲨 ፵፱ ፻፵፩ او ', و. ي ن:پ!! "في . i , M *勘 f、 n hifə 怒 | o 泷 懿 * * * * ثل للسمنة * శ o ‘. - - °酉‧<■·:* *°(随品诃 o al . ۵t) ۹ باله پادانای تهیه ۹ خط لا یا SAAAAAA AAAASLLLLLSSSBSkStSTDTTkBiS து :11 দশ লক্ষ F; 1 جندي بهجاح , Ja s 。 !్ళ i iii " ! "ει. . . ι. ΥΤ : ι ε" . ."1" ι μ ί n h l ` ':T | '. ' ' , ':','i s' .. | so: * ! I y 、 烹 'i'; # ဂ္ယီ () t; 많 ** J% #. ::so Yን §§. 姆 * * ! d ! 8 燃 հն 呜 o து ! ፵፫ ', به !' | " ; % -o „и * , ; t بي : الة
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որ ն: o 柳 p y o ôf spitt si z 1 , ! J f o, n f " . . : r o '! § * so ow 鬣 . ? if ಥ್ರಳ್ಗಣ್ಣ āēf spiritu; • ment without self nurture keeps our love in an in mature state and thereby prov i. s a tár: ίο . four spiritual prog. t # 19ણ. occasional ' exjernent WC (" fWd; nay, it is a source of great As r ; اة في r g i
، با هم م، " :
- nöt avoi
spiritual felicity but let there be excitement upon life and not excito ment—galvanic excitement—without life. If spiritual excitement is followed by spiritual vacuity, where then is life : If, in the state of excitement upon life excitement leaves us, there is life to fall back upon, else all is blank and dreary. Now-a-days there is less of in. ternal communion, with God and a re of external 3xcitement. Excess of stori. tual excitement or, in other woris frenzy, besides not being an of true spiritual progress, leads us also to commit acts which, like those of the men, who took a part in the Irish {{ovivals, lower the dignity of re. ligion in the eyes of mankind alto thereby prove injurious to its cause. Processions through the public streets after the fashion of the Chaitanya Vaishnavas of this country is an a of this character. Such acts should h avoided by our brother Brahms. it should be always kept in mind tha' our religion is a religion of calità di: riified enthusiasm. “. It is as much ro moved from the Ecstasia of Plotinuo and the other, Neo-Platonists, the Hustee of the Sufis, and the Dasa of А :م". أما فيما رأييا بين الأزين ... " : ، , * soft * s , '. Buddhis. indox |"%B قی= 7. . . . . . . .” o lo. 3 o' go | * . . . .i'i أما الأ !! g * f a * §§dotitio or * ...', '...T.'s"; o I فة ، ، " | W. l ". $'; t ધ o J o ایه« 数 }*, ...” لمدة *W. t ,, . . r , عے ի ld f f i I ሤ t & ..", * * * i. e 經 ou ، ، ، ، ، ، ، ، ، ، ، ، د بي بي سي دبليو i
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n ಕ್ಕೆ , - . د” ،l-هد ! לוון 3 .3 o | ب:' ، ا.: ', ம்ம் الته " ، 1 te" |
{ 罚馏 ' | BRAHMOISM' os گس مــلمسقد སྣེ་རིང་ནད་བྱ༥ ༣༔ ఘోషా:: y. — Iš כשהרסקה משמשי-ן | culture. For that purpose, we depend more upon lectures and speeches and festivals and processions than upon “introspection and meditation,” to quote the words of the most celebrated of nor missionarios used by him when addressing a foreign au. dience in a foreign land. We ardently festival of once a year” to collect “ 8piritual steam." í quote the very words ci certain Grahnos, wíich will last } | 顧 o look to a “high throughout the year for purposes of spiritual life and action. Alas ! if these lectures and speeches and fostivais and processions were deducted from our pre&nt Brohm life, what would remain : էէ::Հ We will ti, 3); he redueed to poor shrunken things without any spiritual aniination. we depend Í man to vi;e patii of spiritual pro է հ: to #3; If, oo u fecione , , o much upon somu grea ل%ي: h i , it , ; | { % goes ... "...r.o. ring that self exertion, 象 f : . . . ! . . . Ha 鮮 w aid...! isy ovoid grace, is our best heif : í ti... path of sueb progress. j *1· siek , yf the oxosive glorifie:i Torah ruo brethren? for a time from grent taen. Let us now only fles
- nit of grởat men. ...t. u', cease altogether ::torifying głority the great God to our heart's content. Let us cease altogether for a time from seeing God manifest in the flesh. Let us now see Hinn as manifest. in Himself. I do not at all deny the utility of speeches, lectures, and festivals and the assistance to be derived from spiritual' teachers. But this I maltain that we should depend more upon ourselves and the grace of God
than upon externai aids. Nothing l
extornal aids than the
Brk's08 ಕಳ್ಲಿ so \; ή t- ق. - ۹ '. 1 * *, *. ! * , oft #", "", ". . .'; . και τ ε ι "ι: " 魏臀 ä”? 酸 '$$ R ዶoዖኣw »' ' “: : '.' ; , ; ', ல், : የ , ! '፥ “...! t; नॄ பi. itiல்'iன் { * f .
- "' 梵,
هي : 声、 * o id ի :ላ t π"""τιμή". Αν πτωτήστωτιπ", can be a greater proof of the extreme }, d cpetidance of ... some of the present § yo ! n w
t *. R. *& & o لا.- " m W, *, 献 1 so b 1','3• *。让 燃、 •." o doetrinė o பு ፴፫፻፵፬ to: fb • *. у i f : o ▪ ቘ 해 i f 眶1鸭。距 1* " o # a * rl = علي g #}; * m # o o : s * o * 尊 i I n ; ےAu' ","r * ጭ ዜ o: & ro. §: ! * 歡 ն եւ ժ i *. s o ." n 1 ". * R o يعاني *
- f n o : | ም o - * : of a Brahmo journal' that.o.o. , , ""; , , , ';'; o „ዋ : : سد sk i $, 芷、 * ". * g. * Il § ή l o »کی په r k= ... . ఉ f theoch - o * -- , t o 器 莎 F ፵፰ o o: t নাম ", " , : o * . Wo "*鯊,懿 {
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