$N:) intellect by the light of Western knowledge accompanied at the same time by the possession of a firm Hindu , of some of our younger brethren are east of find ; a competent stock of Sanserit, learming eapable of commanding the respect of Brahmindoir, but deeper appeciation of the sublime spiritual truths contained in our Shastras this, such learning ; and stary powers of el, gutnee but the styl ..of that eloquence shitod to tastes and feelings. There at:1øhgst us who prosesses these quai. ! but to QᏐᏣ' gree ksi !: fictii no in a grout nian portion of his lite was devoto. to ihe determination of the pi ples of Brahmoista, its }} from the errors and ; , ; , is Vedantism, the ioff o' . . . . t w dat. tuay be called to sirip in the proper sense of 'he term into the Brahm: Chu ... ie coopil ist of .toxts ؛٠ ..؛.م. د tis: Shastras suid the i I a hook to 'i' tr titetitistig
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select பi: ~ ; ; , ; ;
- * л " в в d * ** : * { b Th Sina«! !' : ' , . , Ći: ; : Jie
'... , , crence of orthodox Julia, of cooland ing o "r ! 4 { .ே the i ți: , tiet: “it it Fotual which is
lik iv o trov, aete table to it and the ui, o, ø, of a “ystem of propaoffici, may at no distant period o, oittior; 3, the who India. Ele could ng ggt stifícient tirao for the ٠ ، ، د : + * * : , ...! { } }} geoti, «l v. ork i { ! ،)'ہ' :tgatiل;ں ałłlio' what he p is done in to deparencht of * is not smal. The evening ofo;years #8 mow stefliq; *pon liiun jd we cannot now expect much ku, him in that directiol, May his mantle fall on a worthy sucess, , , who knows that that succes. \t may be present in this assembly \stening to those words with eyes \ with enthusiasm and imaking
- his mind to ex Debendramath Tagore ? .
universal adoption քն 4 m l Í * ti 1^{,
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" •,•'? iłł wart of the ! -tational systein of stropagation is " . مپ، ما ۱ ده ها : extraťirti; Hiinių g {)\\\ካ '
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i. i. ד י" י-י-י -"הדדייה-די "ידידי-די--הרי י"" \ one of the defects of the present W3rahmo church. The zeal, the earn
- stness and the noble self-sacrifice of
f : ● gh t ... " highly to be praised. If they all twopt a strictly Hindu form of propa i t r " и , " ; , ", , , • ' + : ".....* " " ، " ه: هـ..." * * * : ”Vis){F}}{{}. j i WISPA (HFT) I 響曼"馬 *. ‘. . SBBu BBBS HHiBBS SSBBB SBBBBS y o f : . ጏዮ፡ ዻ ,', ,"ماده ؟ " ... v. 1, ', o , so "r۹ هاپ ا gation, what admirable results would follow ! I recomend a strictly nationul form of propagation but let it be clearly understood by my brother Bralumo8 that I do not hereby np. prove of the conduct of those among then who follow idolatrous practices under the cover of rationality. To Jit rototic! is to be
- : the tatt: : oš conscience, I ask how can a luar believe in the One
Ti ue God an:: have the herert to observe idolatrous rites, at the time. performance of obscquial ceremonics : in the name of common sease algo, ask how can we drive away idolatry from the of nuarriage Lr tlie laid by following idolatry The very cytiod.yx 'I[indus brug over ר", we w isi, to _ iso our religion would desPiso us for our insincerity if we follow it!. Jati ous practices, it is to be regr« (d that many of the Brahmos wao, that proper degree of euthusia.org which is required for carrying on the work of reformation. Some of the Brahmos are purely vegetable beings averse to any locomotion : others again are railway locomotives running with furious speed, and “makthe earth,” to quote the words of a whenu { * * * * o I o * ; , , 1 W * „w :ג w * 1 * J • ". . - r o l + * I ! I • , d , , , , i.
- g Su r - : . ۰۱؛ . * ... I r J אי}שי ל , ושיא ש . : : . * i تسمیسم د
臣 o t や i t 1 r. i ="r" ; אל o, και 3 }, . - , ' , r so t k " και " ,"ι t ** i - 1 l t I ζ l քն , .་བཞ• ། - . l o * - *: ‘. . $ 1 w L* • * highly deprecisied modern Bengali poet, “tremble with their tread and rending the skies with a dreadful sound.”. I wish that the so-called conservative Brahmos were To We should be conservatives without w $; d projudice and progress; ‚'ፅ,ኛ (ዲ፡ * * * է: , : : $ኑ ృప్తి $a. s' kı :".-് {്. * on to or * * :`. * ჯ·,s,"ჭჩ,ჯ %ိန္တြန္သင္လို႔့် ۰۰ ۹:۱ به اش، میز برلما ** a little more enthusiastic and the so: r ealled progressive Brahmos a little more temperate than they are now..."
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§ e * i. t; ' ,{د ، ؛ ا , o esowithout. ys l ႔ႏိုင္ဆိုႏို *...": "o à? I l .f * ! אז Ꮡ ሞ ! - xه به " م' م a. * * - * *
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