পাতা:তত্ত্ববোধিনী পত্রিকা (অষ্টম কল্প প্রথম খণ্ড).pdf/৬৪

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$8 ties, but the free choice of his son highest will, the voice in his heart of the God he adores, to which he joyfully. gives, not so much his Obedience as his Loyalty, and to which he would strive to be faithful gtill, if instead of earning for him admittance into heaven, it insured his punishinoot it hell. To speak tu such a man of an act of any kind as being en “act of Duty, * is 'not, then, to present it te him as something naturally repulsive, or, at best, hard and stern ; but, on the contrary, as something necessarily wełcorne, if not to his lower nature, yet inevitably to his higher self. It is practically telling him that, whether piersont or unpleasant to his trait-itory wishes and the impulse of th: it is jr. accordance with the joinianont doire

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of his hook: woo to de jost consciousnese : « ... o go d atid noble and That Prover is such a Duty as this for the Theist, there cannot, I conceive, exist any doubt. It is w Duty which inot; 13 at the threshold of religion, ... the staff by which our faitoring steps } نیم ؟ به : ؛ به راه راه ه، ۹ م و . .م at to be in held and our backslidings عبہ- أبيه recovered ; and it is the wing on which, from the loftiest stronoit of morality, ve must svar inth the spirituai heaven of Bat, albeit Proyer is a Duty--in a {}'}; to . lso so, tho, hogitoting and the climax of | Duty --ft flow is not for the Theist there should be in it anything riod, formaï, said down by rule and

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is أسسهلة لا الله بن. .4 או England : " In your Private prayers j to **igid's use the prayers of the Church,” together. 醬噬擔 with ordinary ecclesiastical direction. o ltو... . .» o o $o. to foray at stated hours and in pre-arranged notes of festa! oı Lenten sadness—such less 2ே; may well be given by Church

sł o, H o i šo • • i ፥, w & 'ዩ፦ Jo .** ,* " ኧ፡ t l * * * " ,οι - "η ς , أن عدد

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of # * 생 * * * I !. o A:. ፪፻፺ o k R § HTMᎥ 1ᎹᏐ ! . . د. من أن ن ي ألمانين * કૂંકં???? . " . , , >..." : ፳፰፻፷፰ •፡ ̊, ጆ ...................”o፥ 泌懿 k & : ข. เเ* ! mا انه وية ولد الا r * "مي، ",... ,". "باب f \ጥ , J :恕燃 'i ::'{'; ஃ:i لانسة لتنين سننفس : 미 * * * * * o 盤" リ"リ o **. r o ~~ ॥ , i. r i - r 1 a T o 'k' *: ုံိင်္ု , ' ، ر • *, * , * , ," ';. o l ". . ." A 1 դ: :

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ãonsciotoe oit w f, *... . " r 's ..' ' o 1% и у • if ή, - o I w; #: 'j:' * * o - - i l •r ኣ ' w h این سری ; of a , .,'" 鮑3岑 .鸚,x & * * * #, A BVG Ilo, §G:;:af: s jurisdiction.” For such i

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έρ ❖ኺ . ,? ** 1 # "J * l 11" 'no of of the soul, it behoves every free shipper of God to substitute; strength of aspiration, such firmness of will, as shall ensure the only root. which is of spiritual importance, namely, o that he lives a prayerful life. Whether he actually prays formally seven times: a day, or once a week, is nothing, provided he is always ready to pray, and lovingly thinks of God and to Him, as often as in the psalm of his life that sweet key-note of all its music may fitly sound. If he feel himself weak, and lonely with that loneliness which even the firmest faith, when socially isolated, must needs endure, he may, if so ii please hiru, make rules for him. self of hours of devotion, and so supply hiusself with a frame-work in which his days may seem more safely and evenly tò go on. Or hé may.:bò better pleased to make no such formal lawgiv. ing for himself at all, and trust only to the unflagging ardour of his heart. The rule of the poet may be his rule ." also: . . . . . . . . .

“Keep up the fire; And leave the generos flames to themselves.” . . . . . . . . . . Above all, I conceive that the practice of yielding readily and joyfully to the impulsos of rigious filing wiiiæ * anytimegaetáಜ್ಯàಕ್ಡbhiket | filial trust:enabling:us:sissir to: * God of all that is in our hear ಕ್ಷ್äfte r go

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