পাতা:বর্ত্তমান জগৎ চতুর্থ ভাগ.pdf/৪৪৩

উইকিসংকলন থেকে
এই পাতাটির মুদ্রণ সংশোধন করা প্রয়োজন।

এমার্সিনা-হলে জগদীশচন্দ্ৰ Voyevo, not exist, it is not real. It is merely apparent, on the surface. In the heart of things there is unity still. If you go inside you find that unity between man and man, women and children, races and races, high and low, rich and poor, the God and men : all are One and animals too, if you go deep enough, and he who has attained to that has no more delusion. * * Where is there any more delusion for him? What can delude hin ? He knows the reality of everything, the secret of everything. Where is there any more misery for hin What does he desire? He has traced the reality of everything unto the Lord, that centre, that Unity of everything, and that is Eternal Bliss, Eternal Knowledge, Eternal Existence. Neither death nor disease nor sorrow nor misery mor discontent is there.” জেমস এই অদ্বৈতবাদ পুরাপুরি গ্রহণ করিতে প্ৰস্তুত নন। বিবেকানন্দের মতবাদ সম্বন্ধে জেমসের সমালোচনা নিয়ে প্রদত্ত হইতেছে :- "Observe how radical the character of the monism here is. Separation is not simply overcome by the One, it is denied to exist. There is so many. We are not parts of the One. It has no parts, and since in a sense we undeniably are, it must be that each of us ές the One, indivisibly and totally. An Absolute One, and I that One-surely we have here a religion, which emo