VYAVÄ#FH::. DARPANA 68 great grandson of the great grandson of the grandfather' s grandfather in the male line have successive claims as givers of the remains of the funeral cakes to theypaternal grandfather's Paternal grandfather. on failure of them, the paternal great-grandfather's pational grandsoher is heiß, he be dead, his son, grandson, and great grandson, his daughter's son, and the son, grapd: and grest grandson of the great grandson (in the male line) have successive claims abé:e. . Ôn : ఫి them, the paternal great grandfather's paternal great grandfator, his son, granášon, and g. f Riitsenghtar's son: and the son, grandpon, and great grandspottle great grandson (in th - k i ಸ್ಥಿ : stały inherit in order. On failure of all these, the samáñodaka, or persons gooed b |ఖత్థ §o of water, have a right to inheritance: the relation of sanānooseoeniohe footé - - ● ఒ_మi.tహిష్క్రిటీ.వీ 2. u.ఈ.చిత:చీS.పీ TS A SJS0eS LLS LS LS LSAAAAA L0 影 Oa failuro of them, the spirituat;త్థtుig:ుతietత స్త్రోత్సpl; in default of him, the fellow student ; then tha descendants foom the soont soliothosuccession; on failure of them, men sprung from the same primitive took of isoe of hors including kinsmen sprung from the same branch of venerable stock, the successionidsvoodoborákosmas. The want of heirs descended from the same holy sage, or from the same company of “risiis, and the failure of Bráhmanas must be understood to be the non-existence of any such persons in the same village or town. Manu declares that on sailure of virtuous Brähmanas residing in the same town; the inheritance of a kshatriya and tho rest shall escheat to the king. But the property of a $rdikmana must never be taken by the king, ecnsequently, on failure of honest Brähmanas, he must give the propertyof a Bráhmana to Bráhmaniae in general. . - The spiritual preceptor shall take the property of the perpetual student in theology; the virtuous pupil, versed in the study of revelation concerning the supreme soul, and in preserving that sacred science, shall take the estate of an anchoret; and the brother by religious duties, being pupil of the same spiritual father, takes the wealth of a hermit. ‘The brothér by religious duties' is one familiarly known as brother of the deceased; the subsequent term *ekatirth&’ may signify, belonging to the same order of devotion. (Vide Coleb Dig. Vol. III. pp. 528—547). * - - In the order of succession, this book differs from Saro-Rishna's Dayakramasangraha in not recognising the heritable right of the sons of the daughter of the proprietor's own brother, his father’s brother; and his grandfather's brother, and from both the works of SRI'Karshna in intimating the opinion that the son of the son's and grandson's daughter, and the son of a nephew's daughter, and so forth, claim succession in the order of proximity, before the maternal grandfather, and in inserting the son, grandson, and great grandson of the great grandson of the paternal grandfather's grandfather in the male line before the paternal great grandfather's grandfather; the son, grandson, and great grandson of the great grand son of the paternal great grandfather's paternal grandfather before the paternal great grandfather of the paternal great grandfather; and in some other respects.” . ." - “..." -
- The author of Dáya-mirnaya states the succession differently, viz.: “First the maternal uncle; then the maternal unle's son ; next the maternal grandfather; after him, the mother's sister's son; subsequently the maternal uncle's son's son ; and lastly the mate great grandfather.” He gives reasons founded on the number of oblations deemed beneficial to the d ed owner.
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