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VYAVASTHA”-DARPANA. 665 The mention of these irrevocable gifts is intended to show the motive of donation. In these gists it should not be distinguished whether the property might, or might not, be given away; but pleasure, as a motive of donation, must be understood, with an exception to lust and the like. Coleb. Dig. Vol, 11, p. 177. , secTION Iv.–ON void GIFTs. - .يم. م வி. - * n ra'. - o 380 What has been, by a man agitated with fear, anger, lus: rin pr by the pain of an incurable disease; by one intoxicated; insane, diseased, or by one not in ,3 . . ينة مي go ot "" . . . . . * : : - - • .. the natural state of mind, or as a bribe, or in jest or in sport, or by mistake, or though any fraudulent practice, or by a minor, an idiot, a person not his own se master, by an outcast, or in consideration of work unperförmed, or to a bad man mistaken for a good one, or by one extremely old, grievously disordered, or without

authority, o essive joy, or for an illegal act, is void or ungiven. I. What has been given by men agitated with fear, anger, lust, grief; or the pain of an incurable disease (a); or as a bribes (or, in jest (ë), οι by mistake (d), or through any fraudulent practice (e), must be considéed as must any thing given by a minor (f), an idiot (g), a (slave or other) person not his own inaster (h), а diseased man (i), one insane (j), or intoxicated, or by an outcast (k), or in consideration of work unperformed (l). NA nAdA. Coleb. Dig. Vol. II. p. 181. II. Though (generally) his own master, what a man does while disturbed from his natural state (of mind,) the wise have declared not done, because he is not (then) his own master; NA^rAdA. Ibid. pp. 182, 188. ... " III. But what shall be given ignorantly to a bad man, called a good one (n), or for an illegal aet, must be considered as ungiven. Na Rda. 1õid. p. 200. (a) “ Agitatců by pain,”—asilicted with an incurrable disease; so VIGYATEshwara. Others explain “agitated by pain,”—afflicted with a distemper which destroys sense, as a complieated marasmus or the like. Coleb. Dig. Völ. II. pp. 191, 192. .* Men agitated with fear, anger, lust, grief, or pain, are five (whose minds are) disturbed from their natural state ; as is remarked by Jʻa’ehaspati Alfisra, Chandeañwara, கண்க: Bhatta charajya, and /3havadeva. Coleb. Dig. Vcl. II. p. 182. .* فيه ۔ ..* * * ... In cases of fear and compulsion, the man is not guided solely by his own will, but solely by the will of another. If, terrified by another, he give his whole estate to any person for relieving him apprehensions, his mind is not in its natural state. In the case of a man agitated by anger or the like, he is not a person who discriministes what may and may not be done. 13ut after recovering tran 豐is關 he give anything in the form of a recompense, the donation is valid. Coleb. Dig. Wol. • Ꭱa• ● 峻 Vyawaathá Authorsty