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Q. A person, previously to contracting a second marriage, executed an agreement in behalf of his eldest wife to the following effect: “you will exercise authority as proprietor over a (Huddee (religious endowment) at Rudsetta, and I have no concern with it, and my second wife will have the right over the Guddee at Bahman Gurh. If there be no issue (of mine) you will moreover have a ten anna share of the Gulilee at Bahman Gurh (which he assigned to the second wife,) and my second wife the remaining six anna share.” In this case, is the instrument, according to law, good and binding? It. The husband was the master of his own wealth, and has the power to give away property, provided his family do not suster on account of maintenance; consequently, if the produce of the six anna share of the Guddee at Bahman Gurk will suffice for the expenses attendant on his second wife's maintenance, and there be no issue, then the ten-anna share of the Guddee at Rahman Gurk, which he, previously to contracting a second marrirge, conditionally assigned by the agreement in favour of his eldest wife, will go to her (the eldest wife,) and the agreement is good and hinding. Authorities :The text of NAT:Ana quoted in the Dasyabhaga “Should they give or sell their own shares, they do all that as they please, for they are masters of their own wealth.” Virnivor MANU : “The support of persons who should be maintained, is the approved means of attaining heaven; but hell is the man's portion, if they suffer. Therefore let a mas ter of a family carefully maintain them.” 'ičy AfoorsWedahad, June 11th, 1818. Maen. II. L. Vol. II. Cha. 8, Case 18, pp. 226, 227. is a Brahman, whose eldest brother, leaving his ancestral and self-acquired property in a joint estate with him, had entered into the order of a religious student, and is still living, competent to make a verbal gift of the whole undivided estate to his daughters, or otherwise 2 R. When the eldest brother, having left the order of a housekeeper, entered into that of a religious student, his right to the paternal estate became extinct, therefore the gift of the undivided property made by the younger brother to his daughters is legal and valid. firshorążies : —The text of V Asn1stiq'A, as laid down in the Ratna"cara and other hooks of law : “They who have entered into another order, are debarred from shares.” Zillah Burdwan, January 15th, 1817. Maen. H. L. Vol. II. Cha .S, Case 25, pp. 2:32, 2:33.

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Q. A woulan executed a deed of gift, in which she assigned her property, movable and immovable, to a person whom she educated and supported, and she (the donor,) on the same date, and before the same company in whose presence the deed was executed, obtained an agreement from the donee, purporting that while the donor lived the donee would support her, and not act contrary to her directions, on failure of which conditions the gift should be held null and void. The donee having got possession of a part of the immovable property mentioned in the deed, and subsequently a dispute having arisen inetweet the donor and donee, the former wishes to revoke the gift, and to recover possession of the property occupied by the dom ee. lm this case, is the donor competent to recede from her former disposition, or not : R. It appears in this case, that the woman, having received an agreement from a person, purporting that he should support her until her death, and not deviate from her communds, gave to him her own estate, consisting of lands and other property, and that the donee did not fulfil the conditions stipulated. In this case, the donor is entitled to take back the document from the donee, and to revoke the gift. - Zillah Chittagong April 5th, 18]6. Maeu. II. E. Vol. II. Cha.. S, Case 29, pp. ::37, :::3s. A 1ııan nıay givc all his property to his two W լVeէ: 1է Ա}htqualallotments, provided they each have enough for maintenance, and he have no other heirs. Retirement front the world is civil death, according to the Hindu law. A gift may bo taken back, on flhe lonee's violation of the eonditious nexed. 蕊寸