পাতা:সারধর্ম্ম-রাজনারায়ণ বসু.djvu/১৬

উইকিসংকলন থেকে
এই পাতাটির মুদ্রণ সংশোধন করা হয়েছে, কিন্তু বৈধকরণ করা হয়নি।

the essential religion.
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ways existed in the world and will exist as long as it lasts. It is impossible to bring over men to one and the same religion. A certain king remarked: “It is impossible to make all watches go exactly alike. How is it possible to bring over all men to my own opinion?” Various flowers would always exist in the garden of religion, each having a peculiar fragrance of its own, Theism being the most fragrant of them all. Bearing this in mind, we should tolerate all religions though at the same time propagating the religion which we consider to be true by means of argument and gentle persuasion. We should tolerate even such agnostical religions as Vedantism and Buddhism as they inculcate the doctrine of the existence of God though the followers of those religions believe Him to be impersonal, the doctrine of Yoga or communion with Him to which men must be impelled by love of God, and the doctrine of love of man or morality. Some people speak of Buddhism as an atheistical religion. Even if it were true that Buddhism is a system of pure atheism which it is not, the phrase “atheistical religion” cannot apply to it. The expression “atheistical religion” is a contradiction in terms. There can be no religion if divorced from God. We should tolerate all religions. We should look upon all religions, every one of which contains greater or less truth, as God himself looks upon them, rejoicing in the truth which each contains and attributing its errors to human imperfection.