४ हितॆापदेशः ॥ *.३३ <हे बानि बडूबा कांशंब ७ ভোগ্য ধন্ন রক্ষা কর যাহা হউক সম্প্রতি মাহ হইয়াছে তাছার বর্ণনে কি প্রয়োজন যেহেতক জ্ঞানি লোকেরা জপ্রাপ্ত বস্তুকে অভিলাষ করিবেন নষ্ট বস্তু কে শোক করিত্তে ইচ্ছা করিবে না বিপত্তিতে ও মুগ্ধ হইবে না সেই হেতুক হে মিত্ৰ তুমি নিরস্তুর উৎসাহী হইবা যেহেতুক শাস্ত্র অধ্যয়ন করিয়া ও মুর্থ হয় যে পুরুষ ক্রিয় করে সেই পণ্ডিত যেমন সুচিন্তিত ঔষধনমিষত্রে রোগ দুর করে না। But, in the first place, let me try that which is the fast savoury. Suppose, then, I eat this catgut line which is fastened to the bow: saving so, he drew near to eat it; but the instant he had bit the gut in two, his belly was ripped open by the spring of, the bow; and he was reduced to the state of the five elements. - IBesides; What a rich man gives, and what he consumes, 1hat is his real wealth, when he dies. other eovetous when will sport with his riches, and with his women. That I esteem wealth, which is given to the worthy, and what is, day by day, enjoyed; the rest is a reserve for one knoweth not whom. Then, at present, what is the purport of this excessive use of the force of words to exemplify? Men of philosophic minds do not long for what is not attainable, and are not willing to lament what is lost: neither are they wont to be embarrassed in times of calamity. ५ Follow this practice my friend and be content. Those who have even studied good books, may still be fools. That man is learned, who reduceth his learning to practice. That medicine is well imagined, which dotk, more than nominally, restore the health of the afflicted.
