(ΧΧΧΧ. ) ing fund of the Refuge' has already evoked a feeling of gratitude for him. Babu Vihari Lala is a Vaishnav, the 'shebait" of God Madan Mohan, the most celebrated Vaishnav temple iu the metropolis. A nd he is not only a Vaishnav, but a man of letters himself, being the author of a number of essays and sketches through which runs a vein of piety, morality and Baishnav spirit, Is it, therefore, too much to ask him to turn his attention to the need there is for the furtherance of the great aim and noble ohjects of Vaishnabism. He will not only earn the gratitude of his countrymen but be doing an act of religious merit if he will advance the cause of Vaishnavism by helping in the preparation and distribution of treatises and leaflets bearing on the religion of love with a view to a wide lissemination of knowledge on the subject. There is also a crying want for a fully-equipped and well organised Vaishnav institution it the city, with a library and meeting hall. To establish such an institution and help in the propagation of Vaishnavism would not only be worthy of the descendant and representative of Sadhu Gokul, but the contributing largely to the restoration of peace and order in the land, for it is love to God, love to Man, love to all created beings that Vaishnavism preaches while it conquers hatred and enmity by love as in the case of Jagai and Madhai or the Kotwal of Navadwip, in the reign of Hussein Shah. We hope, therefore, that we do not appeal to him in vain, . If the spirit of Vaish"
