s७ ఫి:ుapsekతఊత=త•ళా _. professed Theists. They know that good “secular” education would cure the Hindoos of idolatry, and by bringing them into sympathy with Europe make it possible for the British Government to admit them into real and full political equality, without which the British rule of India must degenerate into a tyranny, and end by making us hated. The recent mutiny has awakened deep ponderings of heart. We all wish to be just to India, though with the officeholder the wish is apt, to be a vain abstraction. I may be wrong: I may be too sanguine : but my belief is, that thousands of Englishmen, who never subscribe to missionary societies, who look on that as fanaticism, would zealously give money and time, and eagerly watch the results, in order to propagate seeular knowledge in India, in response to a call from India itself. I cannot move to originate it, or I shall fail. * * But if your Church wrote an Appeal to the English Puffic, and entrusted it to me, I would try to bring it before the public. * * * .The agency which I think to be needed is 3 fold : (1) Schools; (2) Lectures and Public Xonversations ; (3) Tracts and Cheap Books, The last should be prepared in substance by Englishmen and translated by natives; not, excluding composition by natives who have had a European education. I have had sent to me lately an interesting account of the Student’s Society at Bombay. They seem to succeed excellently—(my account was only up to 1856)—but they have the advantage of the large and wealthy community of Parsees. 兴波 중 * * 》《 》, 웅 新闻 Miss Cobbe warmly reciprocates your kind message, and is gratified by reading your tracts. Our progress may "be slow, but it is sure : therefore let us trust in God and take courage. Heartily yours in that cause, 1", W. NEwMAN. r—r- “One adequate support For the citlamities of mortal life 2xists—one only ; an assured belief That the procession of our fate, howe'er" Sad or disturbed, is ordered by a Being Qf infinite benevolence and power ; Whose everlasting purposes embrace All accidents, converting they to goed, , , o , , r ro 弱 A * o. n % { A ئس، همس "سث n s. ". তত্ত্ববো ... " J
—The darts of anguish for not where the seat Of suffering hath been thoroughly fortified By acquiescence in the Will supreme For time and for eternity; by faith, Faith absolute in God, including hope, And the defence that lies in boundless love Of his perfections ; with habitual dread Of aught unworthily conceived, endured Impatiently, ill-done, or left undone, To the dishonour of his holy name. Soul of our Souls, and safeguard of the world ! Sustain, thou only canst, the sick of heart ; Restore their languid spirits, and recal Their lost affections unto thee and thine !” 謙 韓 帶 軟 離 聯 蟒 游 米 —Come, labour, when the worn-out frame requires Perpetual sabbath ; come, disease and want ; And sad exclusion through decay of sense ; But leave me unabated trust in thee — And let thy favour, to the end of life, Inspire me with ability to seek lepose and hope among eternal things— Father of heaven and earth and I am rich, And will possess my portion in content 矚 WohioswoRTH. বিজ্ঞাপন । যাহার কলিকাতার ব্রাহ্মসমাজে উপস্থিত হইয়। ব্রাহ্মধৰ্ম্মে দীক্ষিত হইতে অভিলাষ করেন, উগ্ৰহরদিগকে অবগত করা যাইতেছে যে দীক্ষিত হইবার এক মাস পুৰ্ব্বে উপাচার্য্যকে পত্র দ্বার সৎবাদ করিবেন এবং তাহাতে আপনার নাম, ধাম, পিভার নাম, বয়ঃ ক্রম, বিশেষ করিয়৷ লিখিবেন । அம்கை_தடிக র্যাঙ্গর উত্তর-পশ্চিমের দুর্ভিক্ষ উপশমের নিমিক্ত সাহায্য করিতে মানস করেন, তাহার কলিকাতার ব্রাহ্মসমাজে পাঠাইয়। দিলে দুর্ভিক্ষ গ্রস্ত দেশে তাহ প্রেরিত হইবেক । যৎকিঞ্চিৎ সাহায্য প্রেরণ করিলেও তাহ ধন্যবাদের সহিত গৃহীত হইবেক । শ্ৰীদেবেন্দ্রনাথ ঠাকুর ঐকেশবচন্দ্র সেন কলিকাত ব্রাহ্মসমাজের সম্পাদক । برای 衛 ‘ব্রাহ্মধৰ্ম্মের মত ও বিশ্বাস” গ্রন্থ মুদ্রিত হইয়। প্রস্তু ত রহিয়াছে । ইহার মুল্য ॥৭ জাট আন এবং উত্তমরূপে বাধান ১ এক টাকা । goato-wo বৈরাগ্য শতক পুস্তক বিক্রয়ার্থ গ্রন্থত আছে। ইহার মুল্য।9 ছয় আসা। d 鬼 l -مص . ു خمختصنيعيمي يعينيه خدم قد تضحدض عسكصحد عصصص قصصصك च्ह्न-चक-ञ्चङ -स्व-ञ्च--- क्क-ञ्च-ञ्चन्द्र चन् ਜਨ਼ਣ चक्र छा’ व्यि--छ-ञ्चल क्लन्छञ्ज =ੋ ਂ |
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- टदणांथcनांबदङ्ग नरदश्च भ्*३४ ।। কতো " l
or:
