traditions have still a divine significance; that truth and duty, and sin and the sarrow : that follows in; that holiness, and the joy that holiness confers, are, under some assign able name, and with some definite. circumscription, solemn and eternal verities. Mr. Newman has faithfuly striven to accomplish this arduous enterprise, and if he has not brought light and conviction to all, we doubt not that there are many who owe to his teachings much of calm faith, and steady love, and sustaining hope; many to whom the true and noble utterances of bis practical theism reveal fresh beauty and offer new certainty; beeause they believe him to have laid broad, deep, and strong the basis of his speculative theism, We have completed our task; one of required vindication and necessitated disclosure. We have shrunk from giving necdless offence, but we have not shrunk from asserting what we deem to be the truth, nor refrained from the severity of righteous and deserved reproof. In discharging the office assigned us, our principal object has been to show that Mr. Newman's arguments remain substantially unanswered ; to intimate the difficulties of belief, and to propitiate the generous sympathies of the intellectual and tolerant believer. We have, throughout this article, not so much opposed the religious creed of spciety as the arguments and expedients by which that creed is supported. If the truth be really on the side of Mr. Newman's opponents, as they assert, a sounder logical and philosophical method will elicit and confirm it; while his sophistical arguments and ungrounded theories, as they pronounce them, will thus be finally refuted and defeated. , or Truth— which is but another name for the imperial aggregate of the great facts of Nature, of man, and the eternal and mysterious life which includes them—can never suffer from discussion. It expands with human culture; it. depth and breadth with the advance of science; it acquires fresh glory and security from its material conquista. * Whether some form of: Christianity is to gside the coming • , " ' ' ', * this: # röster q r وايي ، "عمليا ն '; MAlటLif< *...** * , , , , of of 臀浏 as " "..., t - generations of men, as l | l "படி dist ႕႔ ́*' . ." r ng , - *.* r *, 'A * * o, 电视 n l * o o l o I' ۹ های عطلاً * * t $ * | ...!!. *" \ l f * 1- or" "I 3 #. o, *. १भूद" % t - 1 * *" w n r ... "," +3 § i ‘. ! εί, - o, իյկ ဂ္ယီဖြဲ႔ ሖ * » • } Է , * * .,י") א"ל: ". . & 4.31 ,'...1 بالِ + ox, 'ri w . . . .' T. v. \, ', * - - 總 w {
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y:: ஒ:ஆ స్ధ్యాణ్ణి s७१ truth is yet to be realized; whether, as othets say, we must rest content “with the dim gleams of a remoter world,” to which poets and mystics refer us, learning a wise selflimitation, and finding a childlike satisfaction in the duties and enjoyments which human relations and natural developments suggest, we presume not to determine. To us this only is evident, that while, on the one hand, sincere doubt is better than blind conviction, while it cannot be suppressed by coercion or intimidated by theological menace, the final establishment of truth, on the other hand, can only be effected by the combined efforts of men of peace and good will, of men who are not afraid to face argument, who are slow to prejudge others, who give an opponent credit for genuine faith and honest conviction, who to the resources of a judicial yet expan sive intellect unite the high qualities of a genial and chivalrous heart. میسیسی- {(t). مصمد سه S IX N AT I W E H IN DO O. T R A CTS, [ Faou TIIR UNITARIAN HERALD.] தக_. Through the kindness of professor Newman, we have had placed in our hands the first six—from June to November, 1860—of a monthly series of English tracts, published by the Hindoo religious communities which were founded by Rammohun Roy. These tracts are interesting in themselves, but they derive their greatest interest from the fact that they are the outcome of a movement towords pure and spiritual religion among the Hindook themselves. What we had hitherto heard of the religious societies, still existing in various parts of Bengal which owed their origin to. the work and influence of Rammohun Roy, was not very hopeful. Until of late their position has been as far as we could gather, that of a school of pretentious sceptical thinkers, holding a cold esoterie Theism, secretty despising the old idolateries, while still main-g taining the proud exclusiveness of their reli. | k o اپريلم r ‘. \<. r. ”
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