S ჯ) ლ তত্ত্ববোধিনী পত্রিকা s。平霸, 可情 _ இ_ خة مية معيجيده هوني فيتوقيع صحي يعتمد جعيةr ====gع -g=ssas šE = == Φ-Ε -- - the great needs of the people of his time and Jipped over 1,500 years to predict the coming of Jesus, who would not have been of the slightest nse to the children of Israel in their Journey through the wilderness or in their conquest of Canaan If, then, the prophecy .t likely tι, belong to Jesus has no reה{) ננן forence to him what ver, we need not trouble ourselves about any minor indications, if such exist. The general statement of Christ that the Scriptures testify of him is simply too vague to be of any value , but it loses all its alleged authority the moment he ventures to point, out by name, as one who wrote about him, a person whom modern critics are absolutely compelled to exclude from the liss, of ' )ld Tostament, writers. this tion of Old Testament prophecy, l will quote ! uke X. 24. “ tell you that many prophets and kings hi, we desired to see those things which ye As another instance of 'ague adop sfe. and have not seen then) ; and to hear those things which ye hear, and have not, heard thern." (i.eneral and vague as these words are, Ꭲhe the disciples of Jesus were never, heless, they are deeply untrue. things which daily witnessing, aud the words they were łaily hearing, find no parallel what ver in the recorded aspirations and expe, tutions of the prophets and kings of the Old Testament. ('ould they really have heard the trumpof the Roman soldiery, in the streets of Jerusalem or have seen the hopeless subjugation of their descendants heneath a foreign yoke, they would have shuddered in despail of Their prayers, their prophecies and their fondest isopes were, in the days of Christ, further God's mercy towards . His people. i han ever from fulfilment. Another general application of prophecy was made by Jesu" in the Garden of Gethsemane, where he rebukes Peter for drawing his sworl omr Malchus. ' In Matt. XXVI. 53.54, we read —-" Thinkest thou that I on not now pray to my Father, and he shall presently give me more than twelve legions But how, then, shall the Scriptores be fulfilled that thus it must be f" Here is a general allusion to the “Scriptures” as foretolling his death. Jesus not of angels 7 - ** حسخ حrية مستعصمة يعيد كسيه -ss _ _ _ _ _ _w. ஒ_iنه having given us chapter and verse, we are unable to discover the prophecy which his death was to fulfil. The last of these general allusions which 1 shall notice is to be found in Luke XXIV, which professes to give an account of a conversation held between Jesus and two of the disciples, after his resurrection With singular candour those disciples, were saying of him that they “trusted that it had been he which should have redeemed Israel.” —showing that up to the last noment the followers of Jesus looked upon him as the earthly King and governor who was to deliver Israel from foreign rule, and to avenge But the reply of “ () fools aud slow of heart to be thern of their adversturies. Jesus as : 'ieve all that the prophets have spoken () tight not (shrist to have suffered those things and to enter into his glory : And beginning at Moses, and all the prophets, he expounded unto them in all the Scriptures the things concerning himself the Again, to assembled apostles as Jerusalem, he says; “Those are the words which I spoke unto you, while I was yet arish you... that all things must be fulfilled which were writ. ten in the law of Moses, and in the prophets, and in the Psalms, concerning rug.” (To be continued.) ভমসংশোধ ন । গছ কাৰ্বিক মাসের পত্রিকায় দান প্রাপ্তির স্তম্বে ভ্রম বশতঃ হরিমোন নন্দির স্থানে হরিমোহন রায় হই । झुसििक्क ! ఫ్రో ബ அமறகம், বিজ্ঞাপন। Who is Christ? A Reply to Koshub chunder Sen. A Sermon by Revd Charles Voysey. Price one anna. Postage 3 anna. هم می باشد ه - - حس هم سمصم به rs ** as: mesto rosee ജ്ജബ് ബ് SS MAM Y SGSASAS CTMST TSTS C eeATTMSAAAA کے ت== -= ... This is a remarkable instance of uncon scious betrayal of fictitious narrative. Jesus, speaking face to face with his disciples, would not, could not, naturally speak as if he had departed from them; but this phrase shows that the speech is made up after the event, and is written under the influence of the: impression on the writer's mind that Jesus was no longer “with them.” সম্বৎ ১৯৩e । কলিগতfৰা ৪৯৮• ।
- बअंश्ॉब्र१ ब्रविवॉब्र ।
