১৩ professed Theists. They know that good “secular” education would cure the Hindoos of idolatry, and by bringing them into sympathy with Europe make it possible for the British Government to admit them into real and full political equality, without which the British rule of India must degenerate into a tyranny, and end by making us hated. The recent mutiny has awakened deep pondering" of heart. We all wish to be just to India, though with the officeholder the wish is apt to be a vain abstraction. I may be wrung: I may be too sanguine : but my beliefis, that thousands of Englishmen, who never stioscribe to missionary societies, who look on that as fanaticism, would zealously give money and time, and eagerly wateh the results, in order to propagate secular know/edge in Initia, in response to a call from India itself. I cannot move to originate it, or I shall fail. * * But if your Church wrote un Appeal (o tAe I'mg/ixh Puhlic, and entrusted it to me, l. would try to bring it before the public. * * * The agency which I think to be needed is 3 fold : (1) Schools ; (3) Tectures and Puillie Conversations ; (3) Tracts aud Cheap Books, The Just should be prepared in substance by Englishmen and translated by natives; not excluding composition by natives who havo had a Furopean education. I have had sent to me lately an interesting account of the Student's Society at Bombay. succeed execliently—s my account was only They seem o up to 1856)--but they have the advantage of the Parsees. * 隔
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Miss Colbe warmly reciprocates your kind message, and is gratified by reading your tracts. r progress may be slow, but it is sure : !herefore let us trust in God and take courage. Heartily yours in that cause, «JP, W. NwwwANo. -"Ond adequate support For the Qalamities of mortal life ... Fxists - one only ; an assured obelief. Thot the protéssion of our fate, howe'er Sad or disturbed, is ordered by a Being : I
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§ infinite benevolence and power; ". Whose everlisting purposąs'embrade :" All accidents, converting thetate good. large and wealthy community of তত্ত্ববোধিনী পত্রিক —The darts of anguish file not where the seat Of suffering hath been thoroughly sortified By acquiescence in the Will supreme For time and for cternity ; hy faith. Faith absolute in God, including hope, And the defence that lies in boundless love Of his perfections ; with habitual dread f Of aught unworthily conceived, endured Impatiently, ill-done, or left undone, To the dishonour of his holy name. * Soul of our Souls, and safeguard of the world ! Sustain, thou only camst, the sick of heart : Restore their languid spirits, and recal Their lost affections unto thee and thine !” 橄 氰 * * 冰 柴 靡 尊 难 —Come, labour, when the worn-out frame requires Perpetual sabbath ; come, disease and want ; And sad exclusion through decay of sense ; 13ut leave nie unabated trust in ihre And let thy favour, to the end of life. Inspire one with ability to seek iłepuße and hope among eternal things— Fathur of heaven and earth ! and I am rich, And will possess my portion in content Worlogwolit h. বিজ্ঞাপন । যাহার কলিকাতার রাহ্মসমাজে উপস্থিত হইয়া ব্রাহ্মধৰ্ম্মে দীক্ষিত হইতে অভিলাষ করেম, ভঁ}হ|রদিগকে অবগত করা যাইতেছে যে দীক্ষিত হইবার এক মাস পুৰ্ব্বে উপাচার্য্যকে পত্র দ্বার সৎবাদ করিবেন এবং ভtহাতে আপনার নাম, ধাম, পিআর নাম, বয়ঃ ক্রম, বিশেষ করিয়৷ লিখিবেন । যাহার। উত্তর-পশ্চিমের দুর্ডিক উপশমের নিমিত সাহায্য করিতে মানস করেন, তাহার কলিকাতার ব্রাহ্মসমাজে পাঠাইয়। দিলে দুর্ভিক্ষ গ্রস্ত দেশে তাক প্ররিত হইবেক । যৎকিঞ্চিৎ সাহায্য প্রেরণ করিiেদও তাহ ধন বাদের সহিত গৃহীত হইবেক । শ্ৰীদেবেন্দ্রনাথ ঠাকুর
- 帶 ঐকেশবচন্দ্র সেন
| কলিকাওঁ ব্ৰক্ষি সমাজের o | ; § "אחיושמיגב | , “ব্রহ্মধর্মের মভ ও বিশ্বাস” গ্রন্থ মুদ্রিস্ত হইয়। ●ञ्च ष्ठ ब्रॉइग्नाcझ । श्शद्र शृणr:॥° भाझे आनः এবং উত্তমরূপ র্যাখান ১ এক টাকা । . . . . . . . i ,* * , ; ' ' I. द्देश्ाङ्ग झूला '• इग्न आना ।
- **भाथ <नाअरङ्गि अध्*****४५ कलिभङाच ***९१
j , , , ! " ، له বৈরাগ্য খণ্ডক পুস্তক ৰিক্ষার্থ প্রস্তুত আছে
