VY AWASTHA’.DARPANA. 788 I. The above text of Goutama, and the above explanation thereof by Srikrishna, II, The above passages of the Däyahháya. 445. If there be none of either of the above descriptions of daughters, the barren and widowed daughters have an equal right.” sk The right of the barren and widowed daughters to succeed, notwithstanding they conser no direct benefits through the medium of sons, is gathered from the text of Goutama above quoted, which declares the right of succession by the daughters generally, whether married or unmarried. W. Dá. Kra Sang. p. 47. 446. On failure of either of them, the other succeeds.t
By the term “daughters” the right of all the daughters being generally declared, and it he. ing said that on failure of all daughters the succession devolves on the son, the son and the rest are not entitled while any of the daughters, from the maiden to the widowed, exists. 447. Here, however, on the death of a maiden daughter, or of one affianced, ..in when the succession had vested, and who having been subsequently married, is ascertained to have been barren, or on the death of a widow who has not given birth to a son, the succession to the property, which had passed from the mother to her daughters, would devolve next on the sisters, having, and likely to have, male issue, and in their default, on the barren and widowed daughters;–not on the husband of such daughter above mentioned in whom the succession had vested.--W. Iła Kra. Sang, pp, 46, 47. See E]b. In, p. 85. For the right of the husband is relative to the woman's separate property; and wealth which has in this way passed from one to another, (being ancestral property descended by inheritrinve!) eun no longer be considered as the 'roman's separate property: this must be understood. Ibid. p. 47. 448. On fåilure of all daughters, the son has a right to succeed."
- W. Daí, Kra. Sang. p. 48. Coleb. Dig, vol. III, p. Coleb, Dao, bha”. 85 86, 100. Maen. H, L. vol, 1, p. 39." Eib, im, p. 85. pp. 8э,
t Colob. Dao, bha', p, 100. : This much appears to have been omitted in the translation by Mr. Winch. Authority. Vyawustha'. lkપાપા’in, Vyawustha' Vyavastha” Reason, Wyavastiia .
