5:28 5:29 §3() 531 y , ولي يجي & Mojo # 5,3}} § {{} 541 542 DIGESTED INDEX. LXXXIX. In default of a sapinda or kinsman &onnected by an oblation of food, one belonging to the same general family (gotra ) is to be adopted. The kinsman allied by a libation of water (sodaka ) to the fourteenth degree, being of the same general family, is the nearest; on failure of him, one not so allied, but of the same general family, to the twenty first degree. . . On defect of such also, one not belonging to the same general family, and not related as a “sapinda' may be adopted. • * * * 多 线 According to the above order, the nearest kinsman is the first in rank. So if there be a son of a brother of the whole blood, he is the best ... * * The above rule of preferentially adopting the nearest kinsman is, however, to render such adoption a laudable one, and not to invalidate the adoption of a stranger, while there was available a nearer kinsman for the purpose... OX Dwy A'MusiiyA Y AN A Q R T# # 8Ở N 0# TW U FAT II l: #8. When a son is given by the natural father and received by the adopter with this stipulation, "“this is a son to us both,” he becomes a Duty/imushyāyana 緯 - - The adoption of an only son in the Duyámushyāyana form is valid, though it is otherwise in the form of absolute Dattaka. - - s of & 8 Sreemutty Joymony Dossy persus Sreemutty Shibo Soondry Dossy, 28th of March, 1837, Fulton's Reports, p. 75 * ફ - - - - - $ 品 а я в * - - The Dutyámushyáyanas are of two descriptions : Nitya Dwyámushyáyana, or absolutely son of two fathers, and Anitya Dwytimushyityana, or incompletely son of two fathers. ... * * 敏 李 g a - - 冷 晚 I le is named absolute 1)wytimushyāyana, who is given in adoption with this stipulation, “this is a son of us two, ( the natural father and adopter. ) " The incomplete I)wyámushyāyana is he, who is initiated by his natural father in ceremonies ending with that of tonsure, and by the adopter in those commencing with the investiture of the characteristic thread. This then is the sum of the whole : The son adopted before his tonsure with the above stipulation, by one of the same or a different general family (gotra, ) is a Nitya Diryāmushyāyana (absolutely son of two fathers ; ) the son received in adoption after his tonsure, with the above stipulation, is also a Nitya Duyámuskydyana, provided he be adopted by one of the same gotra, and an Anitya Didyā mushyāyana, if adopted by a person of a different gotra - - * * The connection of the adopter with an Anitya Duoydnushyāyana son lasts only during the life of such son, it does not extend to his children. 剔 免 A boy who is not a brother's son, can be adopted, whether as an absolute dattaka or as a Duyámushyāyana, only by one man, not by two or more But a whole brother's son may be adopted in the duyámushyāyant form by two or more uncles. 沙 喇 经 捻 琴 函 Age of the no y to n e Abopted. The period for adoption of a boy of the Brühmana, Kshatriya, or Koishya caste, is extended to his upanayana, and of the Shādra caste to his marriage. The primary season for tonsure of a Brähmana, Kshatriya, or Voishya boy is the first or third year of his age ; and such season for the иранауана of a Brähmana is the eighth year, of a Kshatriya is the eleventh, and that of a Poishya is the twelvth, year of his age, reckoned from the respective dates of their conception. ... pe # • * 娜像够 够 * * * Page, {}}{} {}{} 巽 $)ኽ(} 93() {}} |. {}{}{} 96.1 970 $)(;2 {}f}岁 $f※ {}(; f. 964, !}{38 {}{;8 {}7{; {}8s) Vyawnsthå vyaviistha
- x
- ,
Wy 3 y
