DIGESTED INDEX. LXXXXI. Page.
- . Bo 喀 参 。聯 546 A boy, though not initiated in upanayana in the primary season, may he
547 ጏS{} به i j 3. 556 7 5 5 adopted before the close of the secondary season ordained for that ceremony But no boy of the Bráhmana, Kshatriya, or Koishya caste should be adopted after his upanayna, and no Shádra after his marriage; such adoption, if made, is invalid. . . 影 歌 昏 令 哆 歌 姆曾影 懸 聯 娥 * THE FORM OF ADOPTION. In what manner and by the repetition of what texts, &c. a son is adopted is 982 982 to be known from the vyavasthds Nos. 548 to 563 ... 验拳影 984 to 1000 MERIT AND DEMERIT of Apopten sons, IN REFERENCE To THE NATURE; or GIFT, AccEPTANCE, RELATION, AGE, Fort M., &&. .# THE EFFECTS OF ADOPTION. An absolute dattaka, properly adopted, ceasing to belong to the gotra ( race or general family ) of his natural father, becomes a member of the family of his adopter, and represents his legitimately begotten son sourasa, ) and the duties and rights of the oturasa son devolve upon hini .. . . .“ 骏鱼蛋 He has no longer a connection with his natural parents and their families, and the reciprocal duties and rights also become cxtinct. ... + c : - - The only relation which still subsists is that of Sapinda by the body, that is, through consanguinity; and it is on account of the existence of this relation and so forth that an adopted son cannot marry in the families of his natural parents. * * 哆 舜 8 邻 锣 翁é够 * 够 * 哆 多 so so. _ The dicy&mnshyayana ( the son of two fathers) becomes a member of his adopter's family, continuing at the same time to belong to the gotra (race or general family ) of his natural father ; and his relation with the family of his natural mother also fully subsists, notwithstanding the creation of his relation with the family of his adoptive mother * * א א או * * * The offspring of an anitya-dutyámushyāyana do not belong to the two gotras, but only to the gotra of the natural father ( of the dwyūmushyāyana.) ON THE SAPINDA RELATION O E A IDATTAKA SON. The dattaka being the substitute for the legitimately hegotten (ourasa) sou, the persons related to the adopter as sapinda, sakulya, samúnodala, and swagotra bear respectively the same relation to the dataka ; und the father, grandfather, and great-grandfather of his adoptive mother are related to him as sapindas 枣*朗 兹娜象 to 6 & 除 岭 * * 喙 细 曾 求 Where the son adopted was not originally a sapinda, there, exists between him and the families of his natural parents only the relation of sapinda by the body or through consanguinity, and there is created between him and the families of his adoptive parents the relation of sapinda through oblation-cakes ※ 衅 g * * 奈 含 क्ष व्र ख 罗 战 In the case, however, of an adopted son's having been originally a supinda, his sapinda relation with the family of his adoptive father is rough consanguinity, as well as through the oblation-cake ; that with the family of the adoptive mother is through the oblation-cake, and with the family of the natural mother through consanguinity 鬱總槍 畿 䲁 a s א לא Scc the r yarasthds Nos. 564 to 579 彎@@ - - 命 总净 * * ... 1002 to 1010 it) 12 {{}}{2 {{}|{2 1()] (; ] {} ] Ꮾ 1016 i () (; 1018 Vyavasthà 警影 vya wastihu. vyuvartfia
- x
vyav Rot}}. 3 *
