WYAVASTHA-DARPANA. 1918 , 557. In the case, however, of an adopted son's having been originally a sapinda, his sapinda relation with the family of his adoptive father is through consanguinity, as well as through the oblation-cake; that with the family of the adoptive mother is through the oblation-cake, and with the family of the natural mother is through consanguinity. - - 558. The sapinda relation of a diryámushyāyana with the families of his natural parents is both through consanguinity and the oblation-cake, that with the family of his adopter—in case of his being originally a supinda, is of both descriptions, otherwise through the oblation-cake; and that with the family of his adoptive mother, in either case, is through the oblation-cake. 출 559. The relation of sapinda by the body or through consanguinity extends to the seventh degree in the family of the father, and to the fifth degree in the family of the mother or maternal grandfather. “With the kinsmen, on the side of the father, viz. the procreator friji) beyond the seventh degree; and with those on the mother's side, beyond the fifth, &c"--Gontana. Here the word wiji (the procreator) is used, for the sake of comprehending every one, even the natural father of a son given and so forth; not merely the natural father of the son of the wife: for, a text of Manu, declares, “As for these, denominated from the context, sons though produced from the seed (vijay of others: they are (Hons) of that person from whose seed they severally sprung, and of no other.”—“They are sons of that person']—This declaration, that they are sons, is for the sake of propounding the connection of sapinda (by the body, ) and not to establish filial retation.-D. Mím. Sect. V l. § 1 l–13, 360°A dataka son's relation of sapinda though the oblation-cake extends to three degrees, the ancestors who eat the remains of the oblations wiped off with kusa grass, being disappointed (in the pârvana srāddha performed by a duttaka. J I. Of the absolutely adopted son, the relation of sapinda, in the family of the adopter, consisting in connection by funeral oblations, extends to three degrees: in the family of the natural father, arising only from consanguinity, it extends to seven degrees.—l). Mim. Sect. VI. § 39. II. "As many as there may be degrees of forefathers: with no many, their own forefathers, let sons given, and the rest assoriate the deceased: in order, their sons with two forefathers, their grandsons with (eases) one, (should do) the same-The fourth degree is excluded. This {relation of tapinday extends to three degrees.”—Kárshnájini. See D, Ch. Sect. III. § 10. D. Mim. Sect. VI. § 28. Wyavasthä. Authority. Authority.
