vyAwA$rbia-barrANA. 16-5 landid tato") den la him praesi into de aanlade, and un o the adoptive.—D. Ch; Sect. III. § 14. 572. The dataka son is also to perform the (other) acts or duties prescribed in the (particulat) branch of the Veda followed by his adopter. “Sprung from one following a different tiáká (or braneh of the Vedas,) the given son, even when invested with the characteristic thread, under the family name of (the man) himself, according to the form prescribed by his peculiar whākhā, becomes participant of the duties of such siół (tar-shikha-biáo).”—rathishtia. That duty, in which his peculiar (that is, the adopter's) ahášá prevails, is a duty of such whilhé; in this he shares, or is partieipant, &c.” Such rite only as is prescribed by the shūkhā of the adopter must be performed by him. This is the meaning.—D. Mim. Sect. VI. § 49. 57. In performing the sapindi-kirana" of his adoptive father, the adopted son must connect him by admixture of funeral cakes, (that is,) associate him with his (the adopter's) father, paternal grandfather, and great grandfather, * Whatever person, at any time, performs the ceremony of tapindi-karana for any one, he does the same with three forefathers only, of that individual;-by this (which is the meaning of what preceded the passage cited) the oxclusion of the fourth degree" is catablished. The propounding of the same position, (by the passage in question,) in conformity with the rule of logic, "a position having been established, its re-introduction is for the พako"of a peremptory rule,”—is meant to bar the relation as tapinda (to the adopted son,) of those, who (in the .case of a real legitimate son) would have partaken of the wipings of the oblations; by reason. of their being precluded therefrom (in the present case.) The author declares this very position (in suljoining) this': that is, this relation of tapinda' (extends to the third degree.f.) And thus the general relation of sapinda, extending to the seventh degree, which is propounded in the Matsya-parina, in the text subjoined, is barred by the special rule in question.—"The fourth and the rest in ascent are the partakers of wiping", the father and the others participate in oblations of fool, the seventh presents the name.-Tho relation, by oblations of food, of these, extends to the seventh degree."{-D. Ch. Sect. III. § 22, 23, - 574. Where the adopter himself is a dwyámushyāyana, his sapindi-karana is to - be performed with both of his (natural and adoptivo) athers, and their fathers and grandfathers. As many degrees of forefathers *: ther.” may be, with so many, their own forefathers, let 穷 暂 -- - SS S SSAS SSAS SSAS SSAAAASAASAASAASAA o بهi-karana is the rite of associating the derossed with the mates of the deported snoston pinios, oblation-balls, or cakes of rice, & ) It should strictly take place on the تتشئ به annivory of the day of death; but in case of the deceased leavin ; an only non, or nở sơn, ít may also be performed at any time within *": ум: from the deceased's death after the performance of the fourteen monthly riddhas called minika. k f sée «nte, pp, 1917, 1019. $ $w ante, pp. 288—288. 85 Wyawazóx. Authority, Wyawazt\r. Authority. Wyawustha. Authority,
