, vyawiis titParANpamaNA. 1034 °. SkS kkkkk kAGGGG Ge eeG TTS TA TT MM AAAAA browo he was received in adoption." * ST LLLTAA TlllM M LS MA AAAA AAAA MMMM MM LLLLLSS ,岑 girwanini, for the rule regarding the patrol, is owly opplicalls who womal road. sires (of adopted sons.)-D. Mim. Sect, WI. $ 50, . . . . . . " ! ?
- 585. If, however, he was received by mone of ilm, iri conjunction with, or under the authority of, her husband, but by the husband alone, then the adopted is to perform the pârvana oráddha in honor of the ancestors of all such wives of the adopter. , *
Because the husband's act of adopting a son renders them all adoptive mother of that son, † L. The mother being subject to the power of her husband, her property is divested by his gift; but it is not so in the case of wealth obtained through favor or the like, because there is no subjection in respect of such property. Thih, if a son be adopted by the husband, the wife has a secondary claim to that child, because property is common to the married pair; and the line of the maternal grandfather is the anoestry of the adopter's father-in-law.—Coleb. Dig. vol.III. р, 261, 馨 H. If a son be adopted by a man married to two wives, he would have two maternal grandfathers, and would claim as watersal meetry both their lines of forefathers. This seeming difficulty is thus reconciled; although there be two sets of maternal ancestors, they should be joisty "considered as manes of ancestors, and they should be thus named in performing the sodile, such a one, maternal grandfather sprung from such a primitive stock; such a one,
- As for what is said by Hoodri, that the precept enjoining the performance of a funeral roast, in hemor of the maternal grandfather, refers to the natural grandfather, that is inaccurate; for, it is at variance with the passage, “of him who has given away his son, the obsequies sail." Nor is the
is of the maternal grandsires, as givers, wanting; for, by reason of their affording their assent to the gift, (as a from this passage—having convened his kindred, &c.') they also are еa to the ime. ဂ္ယီ-ဂ္ယီန္ဟံမ္ဟုမ္ယုိး age, “the 醬 cake follows the family and estate”—the family and estats are declared to be the cause of performing the funeral repast; and the estate of the maternal grandfathee also, like that of the father, lapses from the son given. His incapacity to perform the funeral repast, in hónor of his original maternal gragdfather, is properly declared. Accordingly, Henoki himself, on not being satisfied with that (just stated,) has advanced the other position: “In the same manner, as for the seconday father, a funeral must be performed in honor of the secondary grandfather and the rest.”—D. Mim. Sect.VI, § 51, 52. státu, and h become extinct through the gift made by the otheresfortiori, a. ::::::::::::::::::: f §•• ante, p. 1016. vnuti. Authority. Vyavuthí. Reason Authority,
