VYAWASTBA'.DARPANA. I h90 without stint as long as they live—co. Dig. voJ. III. p. 319. The construction of the text: “but it is just that the heir who knows his duty should give all of them.” &c, is this ; it is just to give all of them, namely, eunuchs and the rest, food and raiment for life. From the conclusion of the dictum : " sinks assuredly to a royion of punishment,” it must be inferred, that he who does not willingly give food and rainant, shall be compelled to give it.—Fide, Coleb, l)ig. voi. 1!I. p, 820. II. An outcast and his issue, an impotent person, one lame, a madman, an idiot, a blind man, a person afflicted with an incurable disease, (as well as others similarly disqualified, ) must be maintained; excluding them, however, from participation.—Jigoro/loya. * III. Persons incapable of transacting business (u), blind men, idiots, those who are immersed in view, (ii) or allicted by incurable diseases, and even those who neglect (c) their duties, (but not the degraded nor their issue, ) let the heirs supply with food and apparel.”—Houdhāyana. (u ) “ Persons incapable of transacting intoness;” not become capable of civil tranraetions.—The R1'llášird. The terms may he also explained, he, loco into civil aflairo, and rolely devoted to acts relative to another world,— Coleb. 1}; vol. III. p. 317, ( t ) “Those who are immersed in vice ;" the term (r.” “ana) is explained by Amart, danger or calamity, falling low, or erring, vice proceeding from lust or wrath ; consequently, the heir must support those who have fallen oil from their duty, that is, who are addicted to gaming and the iike , and such as or impelled by vice proceeding from lust, that is, allioted to the frequentation of court's uns; and those who are impelled by vive proceeding Iron wrath, or who always design inischief to others : it follows from the maintenance ordained, that they shall he excluded from participation.- I . p. 3l7. (e ‘Til is who he gle ‘t their duties,' that is, who are disqualified for acts of religion, Fuch as sacrific and the like : or, those who perform not the ceremonies enjoined at morning and evening twilight, and at noon, nor other daily acts of religion.—See Ibid. IV. Although they be excluded from participation, they ought to be maintained, excepting, however, the out ast and his son. That is taught by //crasa.--Colch. D'a. bhā. p. 11%. See antr, p. l l '6. 621. The sons (o) of the persons incapable of inheriting are, however, entitled to inheritance, provided they be free from the defects causing exclusion from inheritance.” (o) II re by the term ‘sons' is meant the unblamished given or legitimately begotten sons of enna hs and the rest as the case may be, also the sons of an outcast procreated before his being degraded, because not being degraded he also is free from defect. I. When the father is dead, an impotent man, a leper, a madman, an idiot, a blind man, a R outcast, the offspring of an outcast, and a person wearing the token (of religious mendicity, )
- Pide Coleb, Día: bhía. p. 103. W. Día. Kra, Sang, p. 07. Colel. Dig. vol Iii. pp303, 304.
Authority. Authority. Wyawamthá. Authority.
