WYAWAS THA-DARPANA. 730 declared by law for the sake of humiliation, and not for the purpose of cohabitation, for, a text of Suwantu in the chapter of marriage declares that they must not again be cohabited with. And a text cited by Bhavadeva Bhatta (ordains) that she who is deserted is to be supported with food and ruiment.” 416. Of all the girls, described, those onlyothough married, do not become Vyavantha. wives, whose husbands are ordained to desert them and to perform penance (to atone for the sin marrying them.]t 蛙 1. Thus desertion and penance being enjoined in (the marriage of) the descendants of Authority. the sapindas, and those sprung from the same ancient sage, the girls who are prohibited to be taken in marriage for unseen causes or defects do not become wives: consequently the defect of such marriage is not removed, nor is the girl so married capable of performing religious acts (in conjunction with the husband).-Rughunandana.” II. In the matter of marriage, as it is laid down in the text: “he who inadvertently marries a girl sprung from the same original stock (gotra) with himself, must support her as a mother,' and as it is also heard (from the sages) that, if u girl of the same gotra and so forth be taken in marriage,she should be deserted, and that penance should be performed if a marriage be contracted with a girl of the same gotra : consequently, together with those, the girls related as mother's apinda, do not also become wives.—Kullāka Bhatta." T III In expounding the text; ' A Brähnana who marries a girl of his own gotra and pravara,, Vyavastha', ae. Slalpani, author of the Prāyashchitta-viveka, says: ‘the mention of the girls of the same gotra er pravaras is illustrative of all the girls not to be taken in marriage.” IV. Hence the lunar penance must be performed even on the marriage of a girl of a different easte.*—Raghunandana. All of the girls not to be taken in marriage being placed by Shūlapáni on an equal footing with the girls of the same gotra or pravaras, it follows that, according to his opinion, they do not become wives as well as those of the same gotra or pravaras. 417. Girls of visible defects do however become wives,although it be prohibited Wyaruths. to marry them.
- The girls of visible defects are described by Mass as follows:-"In connecting himself with
• “ಹ್ಲಿ let him studiously avoid the ten following families, be they ever so great, or ever so rich,
- Udvāha-tattoos. AAAAAA AAAA AAAAM S S MAAA S SAAAS AAAAM MAMMS f This will be known on perusal of the texts cited under the Wyavartha's, Nos. 399–415
