( 12 ) These expressions, extracted from their books and several more which I may likewise produce, signify the perfections of God to which, I have alluded.” Ibid, page 180. “But to return to the religious toleration of the Brahmans, we add, that they carry it much beyond the universal adoration of all the deities of their own country. It is a principle established and taught in their books and maintained by themselves in discourse, that in the world, there must be an endless diversity of laws and of worship (expressed by their word anantaveda which signifies an infinity of religions) not one of which they can condemn." Ibid, page 182. “La conception fondamentale de l'Indon n’est point exclusive; tout an contraire elle tend à s'universaliser. Elle tend à absorber, à harmoniser an sien d'une idée qu’elle suppose plus élevée, les idées on les doğmes religieux desantres peuples.” “The fundamental conception of the Hindoo is not exclusive; on the contrary, its tendency is to universalize. It tends to .absorb, to harmonise in the bosom of one idea, which it supposes more elevated, the ideas or religious dogmas of other nations.” Histoire de l' Inde Anglaise by Baron Barchou de Penhöen, Vol. II, chapter VT, page 154. “fe Brahma exposera sur l’unité, l’éternité de l'être absolue in soi, de Dien, des notions gui penvent le disputer â celles du chrestianesme en sublinité, en purité morales in magnificence dans leur expression.” “The Brahmin will descant on the unity, eternity, absolute existence of God;—notions that can dispute with those of Christianity, in sublimity, in moral purity, and in magnificence of expression.” Ibid. “There is every reason to believe, that there existed a period in the Hindoo history, when the dread Brahma was the sole object of religious adoration, Evem at this day, Some of the intelligent and
