The Kularnava Tantra says;– He is without form, beyond comprehension, and pure. The Ashtarakra Samhita says :- * ? - * He is pure, all intelligent, the dearest of all, perfect, devoid of material qualities and without disease. * , About moral purity in man, the Mundak Upanishad says:-- r ', - - The man of pure healt sees in mood meditative God who
is without form. 3. - The /}rihadarawakya Upanisf ad says ;— The Rightoois man avoideth sortow and avoideth sin The same Upanishad also say: o Sin ex :::t come aeross hini, he crosseth over sin ; sin eannot afflict him, he on the contiary afflict-th sin. " Beeonting sinloss, pure and without doubt, he becomes a 131ahmit, i. e. a knower of (; al. The Kasi Khanda says -- The best of all places of pilgrimage is punity of heart. The Mahabhara! says, ... That truth, which has the least show of policy in if, is 新 att truth The same book says — Truth is the constant religion of the virtuous, T, uti, is the religion eterial. Ti uth is always to be bewed to. Ti rith is the highest end. Truth is piety Truth is mortification of flo di. Fruth is divine communion. Truth is the Eternal God 's' uth is" she highest sacrificial observance All is establish d on truth. It takes the name of nobleness when a man does zealou is good works to all without any show and in a dispassionate spirit, There is fli) religian higlier than truth. There is no vier great tiran un truth, f ** the Veda of religion. Therefore յաth should is.
