শাক্ত সাহিত্য ধারায়-রামপ্ৰসাদ SNSD বাঙ্গালা সাহিত্যের ধারাবাহিক ইতিহাস লিখিতে বসিয়া র্যাহারা নিঃসঙ্কোচে লিখিতে পারিষাছেন যে, রামপ্রসাদ বৈষ্ণব (8) “But the Karmakanda required a philosophy to supplement it. Bengal found this philosophy in her system of Nyaya, ind not in the Jaiminiya system of the Purva Mimansa. The system of Nyaya as developed in Bengal is theistic." (3) "While the Bengal school of law gave greater freedom to the individual, it curbed all tendencies towards individualistic excesses which came later on in the wake of the Siva, Sakta and Vaishnava cults, by organising family and social life on the traditional Dharma (duties) of the Smritis and by upholding a high ideal of institutional and social purity (5) "This is the background against which we must view the sectarian cults of Bengal. Their contributions are valuable so far as they enriched the life of our people in particular directions.” (6) "The soul of Bengal means all this, and will uot be rightly conceived if we take into account one of these elements to the exclusion of the rest.” The Indian Messenger, March 3, 1918. Obscurantism Paraded II. উপরে উদ্ধত সমালোচনার প্রতিবাদ স্বরূপ চিত্তরঞ্জন তাহার বগুড়া অভিভাষণের বক্তব্যকেই পুনরায় সমর্থনা করিতেছেন। সম্পাদক । BSY DDDDYS DBDELLD S DBDB S S SKBtttS S KSYD LSLLE LBLLD DED DD DYYYAStBEBBBBDODS SBBDS S BBuBBS BDuS KBDBB DBDB D DBDBD DDBDDD DDDD BBuBDDDDS
