( 20 ) their husbatids from the example of the stainless and the peerles, Sita. * - 4. The Friend of India is éloquent upon the acts of Paul. Wel may he be so, as he knows of no instances greater than Paul We would recommend him to read the stories of Prahlad an Dhruva in the Puranas. The Friend of India asks—“What? Catholicity in a fait which splits human beings into grades the bounds of which canno be passed?” The caste of religious intolerance is certainly wors than the system of caste as it prevails in India. The Hindoo doe not believe that any one who does not follow Hindooism will b cast into eternal hell. His idea of caste is founded upon motions & superiority in piety and learning while the system of caste that pre vails in Europe is founded upon ideas of superiority in wealth an power. The Friend of India is mistaken in supposing that the bounds o caste cannot "be overst'pped by a Hindoo. The higher phase 6 •Hindooism or Gyankanila rises above prejudices of caste. Brah macharies and l'aranhangsas do not observe its rules. Im makijg the above observatious iet us mot |)e understo il ilia we are, blind to fhe merit s whieh ('hristianity possesses. 131ut f , ut impõls us to say that Hindooism is superior to Christianity i spirituality and depth, National Paper, October 23rd, is 72, To the Editor of the Friend of India. o - ł)EAR S18, --Your last issue contains the reply of some “Mir sionaries of the Brahmo Samaj of India” to our letter on the ro latio% of Brahmaoism io Hindooisin. [f your conespondeut : lia rightly considered the meaning of the term “Brahmoisto the would not have fallen into the sad confusion of idothoh thei
